Tuesday, May 12, 2020

Love Expression in A Room With a View - 1019 Words

Imagine being required to marry someone because of the family you belong to instead of being able to meet someone, fall in love, and marry them. In 2011, no one I know could imagine being told by their parents or expectations of their society who you have to marry whether you like them or not. Forester writes about love in A Room with a View. He believes love is important, even though, the book is set in an English society about 100 years ago, where love is not important, at a time when people are encouraged to strictly follow the rules and ethics of their place in society. Civilized people believe love and romance is less important than following the rules and expectations of a prim and proper existence. Some characters such as Mr.†¦show more content†¦Lucy is with Cecil her fiancà © of obligation and George who passionately loves her in the garden. As they are going back to the house, George and Lucy run up ahead of Cecil, and they kiss, Cecil doesn’t even notice. â€Å"She led the way up the garden, Cecil following her, George last. She thought a disaster was averted. But when they entered the shrubbery it came. The book, as if it had not worked mischief enough, had been forgotten, and Cecil must go back for it, and George, who loved passionately, must blunder against her in the narrow path. ‘No—‘she gasped, and, for the second time, was kissed by him† It was dangerous to express passion in front of a woman’s fiancà © at any time, but particularly in England at this time. Here George’s Dad, Mr. Emerson, is speaking. This is quite a different view than a good member of English society would have lived by. â€Å"’I taught him,’ he quavered, ‘to trust in love. I said: ‘When love comes, that is reality.’ I said: ‘Passion does not blind. No. Passion is sanity, and the woman you love, she is the only person you will ever really understand’† (192). Here Mr . Forester is suggesting that love is more valuable, honest, and important than in any relationship than the social classes and social expectations of the time. In this story there is an ongoing struggle between following the rules and expectations of a strict society to marry the proper person, or getShow MoreRelatedThe Problem Of Self-Expression In 1984 By George Orwell848 Words   |  4 Pagesconscious (Orwell70). In George Orwells 1984 he shows the authority a government can have on ones life even when all they want is self-expression. Many are too frightened to rebel, yet when one does it impacts his life forever. Even though the society of 1984 by George Orwell claims to be complete and total censorship, the problem of wanting more self-expression is still evident which is shown through indirect characterization, symbolism, and themes. 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Wednesday, May 6, 2020

Lamb The Gospel According to Biff, Christ’s Childhood Pal Chapter 21 Free Essays

string(89) " some of the sheep bladders with rendered fat, and bundle the wool in some kind of hide\." Chapter 21 â€Å"You make a very attractive woman,† Rumi said from the comfort of his pit. â€Å"Did I tell you that my wife has passed on to her next incarnation and that I am alone?† â€Å"Yeah, you mentioned that.† He seemed to have given up on us getting his daughter back. We will write a custom essay sample on Lamb: The Gospel According to Biff, Christ’s Childhood Pal Chapter 21 or any similar topic only for you Order Now â€Å"What happened to the rest of your family, anyway?† â€Å"They drowned.† â€Å"I’m sorry. In the Ganges?† â€Å"No, at home. It was the monsoon season. Little Vitra and I had gone to the market to buy some swill, and there was a sudden downpour. When we returned†¦Ã¢â‚¬  He shrugged. â€Å"I don’t mean to sound insensitive, Rumi, but there is a chance that your loss could have been caused by – oh, I don’t know – perhaps the fact that you LIVE IN A FUCKING PIT!† â€Å"That’s not helping, Biff,† Joshua said. â€Å"You said you had a plan?† â€Å"Right. Rumi, am I correct in assuming that these pits, when someone is not living in them, are used for tanning hides?† â€Å"Yes, it is work that only Untouchables may do.† â€Å"That would account for the lovely smell. I assume you use urine in the tanning process, right?† â€Å"Yes, urine, mashed brains, and tea are the main ingredients.† â€Å"Show me the pit where the urine is condensed.† â€Å"The Rajneesh family is living there.† â€Å"That’s okay, we’ll bring them a present. Josh, do you have any lint in the bottom of your satchel?† â€Å"What are you up to?† â€Å"Alchemy,† I said. â€Å"The subtle manipulation of the elements. Watch and learn.† When it was not being used, the urine pit was the home of the Rajneesh family, and they were more than happy to give us loads of the white crystals that covered the floor of their home. There were six in the family, father, mother, an almost grown daughter, and three little ones. Another little son had been taken for sacrifice at the festival of Kali. Like Rumi, and all the other Untouchables, the Rajneesh family looked more like skeletons mummified in brown leather than people. The Untouchable men went about the pits naked or wearing only a loincloth, and even the women were dressed in tatters that barely covered them – nothing as nice as the stylish sari that I had purchased in the marketplace. Mr. Rajneesh commented that I was a very attractive woman and encouraged me to drop by after the next monsoon. Joshua pounded chunks of the crystallized mineral into a fine white powder while Rumi and I collected charcoal from under the heated dying pit (a firebox had been gouged out of the stone under the pit) which the Untouchables used to render the flowers from the indigo shrub into fabric dye. â€Å"I need brimstone, Rumi. Do you know what that is? A yellow stone that burns with a blue flame and gives off a smoke that smells like rotten eggs?† â€Å"Oh yes, they sell it in the market as some sort of medicine.† I handed the Untouchable a silver coin. Go buy as much of it as you can carry.† â€Å"Oh my, this will be more than enough money. May I buy some salt with what is left?† â€Å"Buy what you need with what’s left over, just go.† Rumi skulked away and I went to help Joshua process the saltpeter. The concept of abundance was an abstract one to the Untouchables, except as it pertained to two categories, suffering and animal parts. If you wanted decent food, shelter, or clean water, you would be sorely disappointed among the Untouchables, but if you were in the market for beaks, bones, teeth, hides, sinew, hooves, hair, gallstones, fins, feathers, ears, antlers, eyeballs, bladders, lips, nostrils, poop chutes, or any other inedible part of virtually any creature that walked on, swam under, or flew over the subcontinent of India, then the Untouchables were likely to have what you wanted lying around, conveniently stored beneath a thick blanket of black flies. In order to fashion the equipment I needed for my plan, I had to think in terms of animal parts. Fine unless you need, say, a dozen short swords, bows and arrows, and chain mail for thirty soldiers and all you have to work with is a stack of nostrils and three mismatched poop chutes. It was a challenge, but I made do. As Jo shua moved among the Untouchables, surreptitiously healing their maladies, I barked out my orders. â€Å"I need eight sheep bladders – fairly dry – two handfuls of crocodile teeth, two pieces of rawhide as long as my arms and half again as wide. No, I don’t care what kind of animal, just not too ripe, if you can manage it. I need hair from an elephant’s tail. I need firewood, or dried dung if you must, eight oxtails, a basket of wool, and a bucket of rendered fat.† And a hundred scrawny Untouchables stood there, eyes as big as saucers, just staring at me while Joshua moved among them, healing their wounds, sicknesses, and insanities, without any of them suspecting what was happening. (We’d agreed that this was the wisest tack to take, as we didn’t want a bunch of healthy Untouchables athletically bounding through Kalighat proclaiming that they had been cured of all ills by a strange foreigner, thus attracting attention to us and spoiling my plan. On the other hand, neither could we stand there and watch these people suffer, knowing that we – well, Joshua – had the power to help them.) He’d also taken to poking one of them in the arm with his finger anytime anyone said the word â€Å"Untouchable.† Later he told me that he just hated passing up the opportunity for palpable irony. I cringed when I saw Joshua touching the lepers among them, as if after all these years away from Israel a tiny Pharisee stood on my shoulder and screamed, â€Å"Unclean!† â€Å"Well?† I said after I’d finished my orders. â€Å"Do you want your children back or not?† â€Å"We don’t have a bucket,† said one woman. â€Å"Or a basket,† said another. â€Å"Okay, fill some of the sheep bladders with rendered fat, and bundle the wool in some kind of hide. You read "Lamb: The Gospel According to Biff, Christ’s Childhood Pal Chapter 21" in category "Essay examples" Now go, we don’t have a lot of time.† And they all stood and looked at me. Big eyes. Sores healed. Parasites purged. They just looked at me. â€Å"Look, I know my Sanskrit isn’t great, but you do know what I am asking?† A young man stepped forward. â€Å"We do not want to anger Kali by depriving her of her sacrifices.† â€Å"You’re kidding, right?† â€Å"Kali is the bringer of destruction, without which there can be no rebirth. She is the remover of the bondage that ties us to the material world. If we anger her, she will deprive us of her divine destruction.† I looked at Joshua across the crowd. â€Å"Do you understand this?† â€Å"Fear?† he said. â€Å"Can you help?† I asked in Aramaic. â€Å"I’m not good at fear,† Joshua said in Hebrew. I thought for a second as two hundred eyes pinned me to the sandstone on which I stood. I remembered the red-stained gashes on the wooden elephant statues at the altar of Kali. Death was their deliverance, was it? â€Å"What is your name?† I asked the man who had stepped out of the crowd. â€Å"Nagesh,† he said. â€Å"Stick out your tongue, Nagesh.† He did, and I threw back the cloth that covered my head and loosened it around my neck. Then I touched his tongue. â€Å"Destruction is a gift you value?† â€Å"Yes,† said Nagesh. â€Å"Then I shall be the instrument of the goddess’s gift.† With that I pulled the black glass dagger from the sheath in my sash, held it up before the crowd. While Nagesh stood, passive, wide-eyed, I drove my thumb under his jaw, pushed his head back, and brought the dagger down across his throat. I lowered him to the ground as the red liquid spurted over the sandstone. I stood and faced the crowd again, holding the dripping blade over my head. â€Å"You owe me, you ungrateful fucks! I have brought to your people the gift of Kali, now bring me what I ask for.† They moved really quickly for people who were on the edge of starvation. After the Untouchables scattered to do my bidding, Joshua and I stood over the bloodstained body of Nagesh. â€Å"That was fantastic,† Joshua said. â€Å"Absolutely perfect.† â€Å"Thanks.† â€Å"Had you been practicing all that time we were in the monastery?† â€Å"You didn’t see me push the pressure point in his neck then?† â€Å"No, not at all.† â€Å"Gaspar’s kung fu training. The rest, of course, was from Joy and Balthasar.† I bent over and opened Nagesh’s mouth, then took the ying-yang vial from around my neck and put a drop of the antidote on the Untouchable’s tongue. â€Å"So he can hear us now, like when Joy poisoned you?† Joshua asked. I pulled back one of Nagesh’s eyelids and watched the pupil contract slowly in the sunlight. â€Å"No, I think he’s still unconscious from me holding the pressure point. I didn’t think the poison would work quickly enough. I could only get a drop of poison on my finger when I loosened my sari. I knew it would keep him down, I just wasn’t sure it would put him down.† â€Å"Well, you are truly a magus, now, Biff. I’m impressed.† â€Å"Joshua, you healed a hundred people today. Half of them were probably dying. I did some sleight of hand.† My friend’s enthusiasm was undeterred. â€Å"What’s the red stuff, pomegranate juice? I can’t figure out where you concealed it.† â€Å"No, actually I was going to ask you about that.† â€Å"What?† I held my arm up and showed Joshua where I had slashed my own wrist (the source of blood for the show). I had been holding it against my leg and as soon as I removed the pressure the blood started spurting again. I sat down hard on the sandstone and my vision began to tunnel down to a pinpoint. â€Å"I was hoping you could help me out with this,† I said before I fainted. â€Å"You need to work on that part of the trick,† Joshua said when I came to. â€Å"I might not always be around to fix your wrist.† He was speaking Hebrew – that meant for my ears only. I saw Joshua kneeling above me, then beyond him the sky was blotted out by curious brown faces. The recently murdered Nagesh was in the front of the crowd. â€Å"Hey, Nagesh, how’d the rebirth go?† I asked in Sanskrit. â€Å"I must have strayed from my dharma in my last life,† Nagesh said. â€Å"I have been reincarnated, once again, as an Untouchable. And I have the same ugly wife.† â€Å"You challenged master Levi who is called Biff,† I said, â€Å"of course you didn’t move up. You’re lucky you’re not a stink bug or something. See, destruction isn’t the big favor you all thought it was.† â€Å"We brought the things you asked for.† I hopped to my feet feeling incredibly rested and energized. â€Å"Nice,† I said to Joshua. â€Å"I feel like I just had one of those strong coffees you used to make at Balthasar’s.† â€Å"I miss coffee,† said Josh. I looked at Nagesh, â€Å"I don’t suppose you†¦Ã¢â‚¬  â€Å"We have swill.† â€Å"Never mind,† I said. Then I said one of those things that as a boy growing up in Galilee, you never think you’ll hear yourself say: â€Å"Okay, Untouchables, bring me the sheep bladders!† Rumi said that the goddess Kali was served by a host of black-skinned female demons, who sometimes during the feast would bring men to corners of the altar and copulate with them as blood rained down from the goddess’s saw-tooth maw above. â€Å"Okay, Josh, you’re one of them,† I said. â€Å"What are you gonna be?† â€Å"The goddess Kali, of course. You got to be God last time.† â€Å"What last time?† â€Å"All of the last times.† I turned to my intrepid minions. â€Å"Untouchables, paint him up!† â€Å"They’re not going to buy that a burr-headed Jewish kid is their goddess of destruction.† â€Å"O ye of little faith,† I said. Three hours later we were again crouched beneath a tree near the temple of Kali. We were both dressed as women, covered from head to toe by our saris, but I was looking much lumpier under mine due to Kali’s extra arms and garland of severed heads, played tonight by painted sheep bladders filled with explosives and suspended around my neck by long strands of elephant tail hair. Any observers who might get close enough to notice my protrusions were quickly deterred by the smell coming off of Joshua and me. We had used the goo from the bottom of Rumi’s pit to paint our bodies black. I didn’t have the courage to ask what the substance had been in life, but if there was a place where they allowed vultures to ripen in the sun before pounding them into a smooth paste and mixing it with just the right amount of buffalo squat, then Rumi called it home. The Untouchables had also painted huge red rings around Joshua’s eyes, fitted him with a ropey wig of oxtails, and affixed to his torso six pert little breasts fashioned from pitch. â€Å"Stay away from any open flame. Your tits will go up like volcanos.† â€Å"Why did I have to have six and you only had to have two.† â€Å"Because I am the goddess and have to wear the garland of skulls and the extra arms.† We’d made my arms from rawhide, using my primary arms as models, then drying the molded arms in place over the fire. The women made a harness that held the extra arms in place under my own, then we painted the arms black with the same black goo. They were a little wobbly, but they were light and would look realistic enough in the dark. It was still hours from the height of the ceremony at midnight, when the children would be hacked to death, but we wanted to be there in time to stop the revelers from cutting off the children’s fingers if we could. Now, the wooden elephants were empty on their turntables, but the altar of Kali was already filling with gruesome tribute. The heads of a thousand goats had been laid on the altar before the goddess, and the blood ran slick over the stones and in the grooves that channeled it into large brass pots at the corners of the altar. Female acolytes carried the pots up a narrow ladder at the back of the great statue of Kali, then dumped them through some sort of reservoir that fed it through the goddess’s jaws. Below, by torchlight, worshipers danced in the sticky shower as the blood flowed down upon them. â€Å"Look, those women are dressed like me,† Joshua said. â€Å"Except they only have two breasts each.† â€Å"Technically, they’re not dressed, they’re painted. You make a very attractive female demon, Josh. Did I tell you that?† â€Å"This isn’t going to work.† â€Å"Of course it’s going to work.† I guessed that there were already ten thousand worshipers in the temple square, dancing, chanting, and beating drums. A procession of thirty men came down the main boulevard, each carrying a basket under his arm. As they reached the altar, each man dumped the contents of the basket over the rows of bloody goat heads. â€Å"What are those?† Joshua asked. â€Å"Those are exactly what you think they are.† â€Å"They’re not the heads of the children?† â€Å"No, I think those are the heads of strangers who happened down the road we were on before Rumi came along to pull us into the grass.† After the severed heads were dispersed across the altar, the female acolytes came out of the crowd dragging the headless corpse of a man, which they laid on the steps leading to the altar. Each one mimed having intercourse with the corpse, then rubbed their genitalia against the bloody stump of its neck before dancing away, blood and ochre dripping down the insides of their thighs. â€Å"There’s sort of a theme developing here,† I said. â€Å"I think I’m going to be sick,† Joshua said. â€Å"Mindful breath,† I said, using one of the phrases that Gaspar was always barking at us when we were learning meditation. I knew that if Joshua could stay with the yeti for days at a time without freezing to death, he could certainly conjure up the bodily control to keep from throwing up. The sheer magnitude of the carnage was all that was keeping me from vomiting. It was as if the atrocity of the whole scene couldn’t fit in my mind all at once, so I could only see just enough for my sanity and my stomach to remain intact. A shout went up in the crowd now and I could see a torch-lit sedan chair being carried above the heads of the worshipers. On it reclined a half-naked man with a tiger skin wrapped around his hips, his skin painted light gray with ashes. His hair was plaited with grease and he wore the bones of a human hand as a skullcap. Around his neck hung a necklace of human skulls. â€Å"High priest,† I said. â€Å"They aren’t even going to notice you, Biff. How can you even get their attention after they’ve seen all this?† â€Å"They haven’t seen what I’m going to show them.† As the sedan chair emerged from the crowd in front of the altar, we could see a procession following it: tied to the back of the sedan chair was a line of naked children, most of them not more than five or six, their hands tied together, a less ornately dressed priest on either side of them to steady them. The priests began to untie the children and take them to the great wooden elephants lining the boulevard. Here and there in the crowd I could see people beginning to brandish edged weapons: short swords, axes, and the long-bladed spears Joshua and I had seen over the elephant grass. The high priest was sitting on the headless corpse, shouting a poem about the divine release of Kali’s destruction or something. â€Å"Here we go,† I said, pulling the black glass dagger from under my sari. â€Å"Take this.† Joshua looked at the blade shimmering in the torchlight. â€Å"I won’t kill anyone,† he said. Tears were streaming down his cheeks, drawing long red lines through the black and if anything making him look more fierce. â€Å"That’s fine, but you’ll need to cut them loose.† â€Å"Right.† He took the knife from me. â€Å"Josh, you know what’s coming. You’ve seen it before. Nobody else here has, especially those kids. You can’t carry all of them, so they have to have enough of their wits about them to follow you. I know you can keep them from being afraid. Put your teeth in.† Joshua nodded and slipped the row of crocodile teeth attached to a piece of rawhide under his upper lip, leaving the teeth to protrude like fangs. I put in my own false fangs, then ran into the dark to circle the crowd. As I approached the rear of the altar I pulled the special torch I’d made from under my girdle of human hands. (Actually my girdle of human hands was made of dried goat’s udders stuffed with straw, but the Untouchable women had done a pretty good job as long as no one bothered to count fingers.) Through Kali’s stone legs I could see the priests tying each of the children on the trunk of a wooden elephant. As soon as the bonds were tight, each priest drew a bronze blade and held it aloft, ready to strike off a finger as soon as the high priest gave the signal. I struck the tip of my torch on the edge of the altar, screamed for all I was worth, then threw my sari off and ran up the steps as the torch burst into dazzling blue flame that trailed sparks behind me as I ran. I hopped across the array of goat heads and stood between the legs of the statue of Kali, my torch held aloft in one hand, one of my severed heads swinging by the hair in the other. â€Å"I am Kali,† I screamed. â€Å"Fear me!† It came out sort of mumbled through my fake teeth. Some of the drums stopped and the high priest turned around and looked at me, more because of the bright light of the torch than my fierce proclamation. â€Å"I am Kali,† I shouted again. â€Å"Goddess of destruction and all this disgusting crap you have here!† They weren’t getting it. The priest signaled for the other priests to come around me from the sides. Some of the female acolytes were already trying to make their way across the dance floor of decapitations toward me. â€Å"I mean it. Bow down to me!† The priests charged on. I did have the crowd’s attention, though unfortunately they weren’t cowering in fear at my angry goddessness. I could see Joshua moving around the wooden elephants, the guarding priests having left their posts to come after me. â€Å"Really! I mean it!† Maybe it was the teeth. I spit them out toward the nearest of my attackers. Running across a sea of slick, bloody heads is evidently a pretty difficult task. Not if you’ve spent the last six years of your life hopping from the top of one post to another, even in ice and snow, but for the run-of-the-mill homicidal priest, it’s a tough row to hoe. The priests and acolytes were slipping and sliding among the goat and human heads, falling over each other, smacking into the feet of the statue, one even impaling himself on a goat’s horn when he fell. One of the priests was only a few feet away from me now, trying not to fall on his own blade as he crawled over the mess. â€Å"I will bring destruction†¦oh, fuck it,† I said. I lit the fuse on the severed head I held in my hand, then swung it between my legs and tossed it in a steep arch over my head. It trailed sparks on its way into the black goddess’s open maw, then disappeared. I kicked the approaching priest in the jaw, then danced across the goat heads, leapt over the head of the high priest, and was halfway to Joshua at the first wooden elephant when Kali, with a deafening report, breathed fire out over the crowd and the top of her head blew off. Finally, I had the crowd’s attention. They were trampling each other to get away, but I had their attention. I stood in the middle of the boulevard, swinging my second severed head in a circle, waiting for the fuse to burn down before I let it sail over the heads of the receding crowd. It exploded in the air, sending a circle of flame across the sky and no doubt deafening some of the worshipers who were close. Joshua had seven of the children around him, clinging to his legs as he moved to the next elephant. Several of the priests had recovered and were storming down the steps of the altar toward me, knives in hand. I pulled another head from my garland, lit the fuse, and held it out to them. â€Å"Ah, ah, ah,† I cautioned. â€Å"Kali. Goddess of destruction. Wrath et cetera.† At the sight of the sparking fuse they stopped and began to backpedal. â€Å"Now that’s the sort of respect you should have shown before.† I started whirling the head by the hair and the priests lost all semblance of courage and turned and ran. I hurled the head back up the boulevard onto the altar, where it exploded, sending a spray of real severed goat heads in all directions. â€Å"Josh! Duck! Goat heads!† Joshua pushed the children to the ground and fell over them until the pieces settled. He glared at me a second, then went on to free the other children. I hurled three more heads into different directions and now the entire temple square was nearly deserted but for Joshua, the children, a few injured worshipers, and the dead. I had built the bombs without any shrapnel in them, so those who had been injured had been trampled in the panic and the dead were those who had already been sacrificed to Kali. I think we pulled it off without killing anyone. As Joshua led the children down the wide boulevard and out of the temple square, I covered our exit, backing down the boulevard, my last explosive head swinging in one hand, my torch in the other. Once I saw that Joshua and the children were safely away, I lit the fuse, whirled the head around and let it fly toward the black goddess. â€Å"Bitch,† I said. I was out of sight when it exploded. Joshua and I got as far as a limestone cliff overlooking the Ganges before we had to stop to let the children rest. They were tired and hungry, but mostly they were hungry, and we had brought nothing for them to eat. At least, after Joshua’s touch, they weren’t afraid, and that gave them some peace. Josh and I were too jangled to sleep, so we sat up as the children lay down on the rocks around us and snored like kittens. Joshua held Rumi’s little daughter, Vitra, and before long her face was smeared with black paint from nuzzling his shoulder. All through the night, as he rocked the child, all I heard Joshua say was, â€Å"No more blood. No more blood.† At first light we could see thousands, no, tens of thousands of people gathering at the banks of the river, all dressed in white, except for a few old men who were naked. They moved into the water and stood facing east, heads raised in anticipation, dotting the river as far as the eye could see. As the sun became a molten fingernail of light on the horizon, the muddy surface of the river turned golden. The gold light reflected off its surface onto the buildings, the shanties, the trees, the palaces, making everything in sight, including the worshipers, appear to have been gilded. And worshipers they were, for we could hear their songs from where we sat, and although we could not discern the words, we could hear that these were the songs of God. â€Å"Are those the same people from last night?† I said. â€Å"They would have to be, wouldn’t they?† â€Å"I don’t understand these people. I don’t understand their religion. I don’t understand how they think.† Joshua stood and watched the Indians bowing and singing to the dawn, looking occasionally to the face of the child that slept on his shoulder. â€Å"This is testament to the glory of God’s creation, whether these people know it or not.† â€Å"How can you say that? The sacrifices to Kali, the way the Untouchables are treated. Whatever they might believe, in practice their religion is hideous.† â€Å"You’re right. It’s not right to condemn this child because she was not born a Brahman?† â€Å"Of course not.† â€Å"Then is it right to condemn her because she is not born a Jew?† â€Å"What do you mean?† â€Å"A man who is born a gentile may not see the kingdom of God. Are we, as Hebrews, any different from them? The lambs at the temple on Passover? The wealth and power of the Sadducees while others go hungry? At least the Untouchables can reach their reward eventually, through karma and rebirth. We don’t allow any gentile to do so.† â€Å"You can’t compare what they do to God’s law. We don’t sacrifice human beings. We feed our poor, we take care of the sick.† â€Å"Unless the sick are unclean,† Joshua said. â€Å"But, Josh, we’re the chosen. It’s God’s will.† â€Å"But is it right? He won’t tell me what to do. So I’ll say. And I say, no more.† â€Å"You’re not just talking about eating bacon, are you?† â€Å"Gautama the Buddha gave the way to people of all births to find the hand of God. With no blood sacrifice. Our doors have been marked with blood for too long, Biff.† â€Å"So that’s what you think you’re going to do? Bring God to everyone?† â€Å"Yes. After a nap.† â€Å"Of course, I meant after a nap.† Joshua held the little girl so I could see her face as she slept on his shoulder. When the children awoke we led them back to their families at the pits, handing them into the arms of their mothers, who snatched each child away from us as if we were devils incarnate; they glared over their shoulders as they carried the babies back to their pits. â€Å"Grateful bunch,† I said. â€Å"They are afraid that we’ve angered Kali. And we’ve brought them another hungry mouth.† â€Å"Still. Why did they help us if they didn’t want their children back?† â€Å"Because we told them what to do. That’s what they do. What they are told. That’s how the Brahmans keep them in line. If they do what they are told, then perhaps they will not be Untouchables next life.† â€Å"That’s depressing.† Joshua nodded. We only had little Vitra to return to her father now, and I was sure that Rumi would be happy to see his daughter. His distress over losing her had basically been the reason he had saved our lives. As we came over the sandstone rise we could see that Rumi was not alone in his pit. Rumi stood on his sitting rock, stark naked, sprinkling salt on his erect member as a large humpbacked cow, which nearly filled the rest of the pit, licked at the salt. Joshua held Vitra so she faced away from the pit, then backed away, as if he didn’t want to disturb the moment of beefy intimacy. â€Å"A cow, Rumi?† I exclaimed. â€Å"I thought you people had beliefs.† â€Å"That’s not a cow, that’s a bull,† Joshua said. â€Å"Oh, that’s got to be your super-bonus abomination there. Where we come from whole cities get destroyed for that kind of thing, Rumi.† I reached over and put my hand over Vitra’s eyes. â€Å"Stay away from Daddy, honey, or you’ll turn into a pillar of salt.† â€Å"But this is my wife, reincarnated.† â€Å"Oh, don’t try that one on me, Rumi. For six years I lived in a Buddhist monastery where the only female company was a wild yak. I know from desperate.† Joshua grabbed my arm. â€Å"You didn’t?† â€Å"Relax, I’m just making a point. You’re the Messiah here, Josh. What do you think?† â€Å"I think we need to go to Tamil and find the third magus.† He set Vitra down and Rumi quickly pulled up his loincloth as the child ran to him. â€Å"Go with God, Rumi,† Joshua said. â€Å"May Shiva watch over you, you heretics. Thank you for returning my daughter.† Joshua and I gathered up our clothes and satchels, then bought some rice in the market and set out for Tamil. We followed the Ganges south until we came to the sea, where Joshua and I washed the gore of Kali from our bodies. We sat on the beach, letting the sun dry our skin as we picked pitch out of our chest hairs. â€Å"You know, Josh,† I said, as I fought a particularly stubborn gob of tar that had stuck in my armpit, â€Å"when you were leading those kids out of the temple square, and they were so little and weak, but none of them seemed afraid†¦well, it was sort of heartwarming.† â€Å"Yep, I love all the little children of the world, you know?† â€Å"Really?† He nodded. â€Å"Green and yellow, black and white.† â€Å"Good to know – Wait, green?† â€Å"No, not green. I was just fuckin’ with you.† How to cite Lamb: The Gospel According to Biff, Christ’s Childhood Pal Chapter 21, Essay examples

Sunday, May 3, 2020

Business Research and Communication Label Testing

Question: Describe about the Business Research and Communication for Label Testing. Answer: Does the label against animal testing influence the consumers behavior of willingness to pay Fact Sheet: Cosmetic Testing The Humane Society of United States Rubin, D. (2004) Fact Sheet: Cosmetic Testing The Humane Society of United States. British Medical Journal, 328(514). According to The Humane Society, the cosmetic manufacturing companies can ensure the customers that their product is not tested on love animals by letting customers know with a written prove. Nowadays cosmetic products have it written on their labels that their product is not tested on live animals. This type of labels gives people an assurance that they are using products which are not stained with dead animals blood. There are so many ways to test the products before launching it in the market. They can ensure that their product is a safety by using thousands of ingredients that are used for experiments. Moreover, they can also do one thing that will not need the step of experiments. They can use eco-friendly products that will not affect the human body parts in any way. Using chemicals not only produces harmful remnants but also poses a greater tendency to have hazardous side effects. Use of chemicals also causes pollution of the earth tremendously. They also have got the option do the experiments which will not involve the live animals. In the present days, there are many ways of no animal testing available in the market. So the experimentalists should opt for these methods rather than animal testing. Death: The Price of Beauty: Animal Testing and the Cosmetics Industry by Kelly Renz Mcneal Mcneal, K.R. (1999). Death. The Price Of Beauty: Animal Testing And The Cosmetics Industry. It is very true that the price of beauty is death. People just want to be fully selfish. And the manufacturers are more concerned about their own sales and products. The poor animals who does not even know the meaning of cosmetics is being brutally treated with harsh chemicals just for the sake of experimentation. The company products should be labeled "warning" if they have any problems with the product. It is a very moral issue. Business is important but not at cost of anybody's lives. That also a business that uses the heat and patience. The Hidden Costs of Sexier Lipstick: Animal Testing in the Cosmetic Industry 1999 year has brought the death of death of many animals. Animal testing in cosmetic industry is a crime in most of the developing countries. There are many wild animals which are being hunted for such experiments. This is not right. And we being human, this is not expected from us. Earlier from the middle 0f, the society animal experimentation was highly in the run. There was no other way as if. It took a long way run to explain to people that experiments on the live animal are not only painful but also deadly. It takes away the lives of many unnecessary animals for no reason at all. It is not that condition where if a person uses any animal injured then he or she can go and get it cured, this is a condition where purposely and intentionally animals are brutally killed. The government has already imposed laws and regulations from violating the rules of experimental approaches. Product Testing: Toxic and Tragic: (April 21, 2005) Animal used for experimentation PETA Pawlowski, J. (2015). PETA fuels animal lab improvements.Science, 347(6224), pp.834-834. Many animals are caged and kept in isolation for the sake of experimentation and research. Not all animals used for these purpose, animals such as cats, mice, dogs, rabbits, guinea pigs and many other animals who can be kept in cages in closed rooms are used for experimentation and research values. They feel lonely and isolated in the cages in the laboratories. Not only in cosmetic manufacturing companies they are used but they are also used in many other manufacturing companies. They should not be used for such purposes as this affects their not only physical health but also deteriorates their mental status. They lose the morality of life. This is a very inhuman deed in the case of the human clans. It is a very painful deed to do. They should not be used for any such works, as they are also living organism and they also have their own way of ecological life to lead. Cosmetics tested on animals to be banned in Australia- Herald Sun 2nd June, 2016 Smethurst, A. (2016) Cosmetics tested on animals to be banned in Australia. Herald Sun. Recently it has been decided by the Federal law that all products that have been found to be tested on animals in their laboratories will be banned from stores. From this year July only this law has been applicative in here. No products from tested animals will be allowed in the stores. But the government has been lenient enough not to throw away the existing products from the shelves but this law will be applicable only the new upcoming products. As at one go, it was not possible to ban animal testing in all sectors of manufacturing company. But mainly it is the cosmetics company which have to avoid the experimentation on animals. Till now only the drugs company and experiments related to the medical sector can be done. The RSPCA says that many cosmetic companies like Johnson, Revlon were involved in animal experimentations in their laboratories. Ethical cosmetics bill 2016 Chun, R. (2014). What Holds Ethical Consumers to a Cosmetics Brand: The Body Shop Case.Business Society, 55(4), pp.528-549. Ethical Bill 2016 Australia amends the Industrial Chemicals (Notification and Assessment) Act 1989 some new offenses with regards to the testing of live animals for cosmetic experiments. It has also opted for the stopping of animal tested cosmetics importing into the country. The manufacturing of live animals tested products is also banned in Australia. Not only that it has also banned and stopped the process of testing on live animals for and experimental purpose. It is a legal that made harsh execution over the law in Australia now. And if anybody violates this law then they are to be severely punished by law or imposed with huge fines. It is very true that these experiments cause severe drawbacks in the ecology as it kills calls handicaps many innocent animals unnecessarily. This inhuman activity should be banned only as it has no right to spoil the lives of innocent just for the good being of human beings. This proves the selfish character of human beings. Hence it is really a good attempt by the Australian Law.

Wednesday, March 25, 2020

A Christmas Memory and Money Essays

A Christmas Memory and Money Essays A Christmas Memory and Money Essay A Christmas Memory and Money Essay Essay Topic: A Christmas Carol Money can buy a lot of things but it cannot buy good health, respect, love, inner peace etc as these only come from good principles. A person can have million in his bank account but still feel poor because he is not content with his life, more money gives him only minimal satisfaction. Security come from within from knowing that what you have is enough for you to be happy, it comes from believing in your self. All of us tend to think that happiness comes from outside i. . through money. A short story that supports this notion is A Christmas Memory by Truman Capote it is the tory of a child who does not get anything for Christmas except handed down and worn out except for a kite but he is still satisfied and goes out to fly it. In another instance was when the family was offered money for a new Christmas tree but they refused it believing that their old tree was more precious and nothing could replace it. Both these examples reflect the importance of contentment and satisfaction over money. First and foremost, money is a medium of exchange. You use it to buy things. No one can live without money. We need to buy food and many basic necessities of life which are impossible to be bought without money. A rich man is seen in the society with respect and people around carry an honorable position for that man whereas a poor person is seen by people with the eyes of hatred and they do not poses a good impression. Mostly all of us try to be as rich as others and compete in this modern age, but only a few people are able to fulfill their dreams about being a millionaire, The importance of money becomes very clear when a person has no money, Money for a poor person is everything, it becomes very important for him to earn so that he can fulfill his basic needs. However, recently everyone has become consumption oriented. We want to buy anything that is new on the market and catches our interest and we are falling prey to the attractive packaging and advertisiments of a product. Thus we buy things that we have little need for which in turn makes us want more money. Money enables us to afford a better quality of life; more money means bigger and better houses and cars, better quality products, better entertainment etc. Another advantage is less stress in paying bills and other household expenses. Money may also allow a person to persue his dreams, for example a person who wants to attain higher education may not be able to without money. Literature also supports this in many places, one such example is where Charles Dickens in another Novel A Christmas Carol'[2] shows how love is pushed aside for money. This happens when young Ebenzer Scrooge had made a promise to a girl Belle to provide for her, however Belle chooses a crooked businessman Jacob as he offers her a quick gain of fortune to the girl. A number of quotations from the book the great Gatsby by F. Scott Fitzgerald[3] also highlight the importance of money. One such quote mentioned the effect that money has on Gatsby when he is unable to even speak in front of Daisy Buchnan as he gets intimidated by her wealth. This shows how wealth encompasses every aspect of our lives, so much so that it even reflects in the voice and mannerisms of a person. Another description from the same book is about a character Tom whose wealth has given him a lot of power. It allows him to treat others how ever he likes and his elitist nature also makes him power. Money may be a motivator it influences human activity from geological exploration to politics. Money itself may not be evil, it is the greed for money that becomes the root of evil. Despite popular arguments I believe that money does not make the world go around. we have created the monster and allowed it to take over and control our lives. 4]Even though money does have some importance in our lives as every aspect of our lives revolves around money, but if we tried to be content with less we may not face such dependency. The variety of products that we are faced with makes it very difficult for us to be content with what we have. We have made money so central to our lives that we place it above life and even happiness. This never ending pursuit of money has made the society a selfish one . People forget that there are many things that money cant buy. A Chinese proverb summarizes this argument very well by saying that money can buy a house but it cannot make a home, that it can not buy time, sleep knowledge, health, respect and a good life only the material aspects can be bought but not ones that come from within. Stephen R. Covey in his book seven habits of highly effective people also mentions that some of us tend to be centered around money and so our sense of security and happiness is directly related to how much money we have and since its human nature to never be satisfied with what one has he is likely to remain unhappy most of the time. Even a huge increase in wealth is unlikely to satisfy such a person. For this purpose we need to alter our centres to what we really want at the end of our lives. Money can buy a lot of things but it cannot buy good health, respect, love, inner peace etc as these only come from good principles. A person can have million in his bank account but still feel poor because he is not content with his life, more money gives him only minimal satisfaction. Security come from within from knowing that what you have is enough for you to be happy, it comes from believing in your self. All of us tend to think that happiness comes from outside i. e. through money. A short story that supports this notion is A Christmas Memory by Truman Capote it is the story of a child who does not get anything for Christmas except handed down and worn out except for a kite but he is still satisfied and goes out to fly it. In another instance was when the family was offered money for a new Christmas tree but they refused it believing that their old tree was more precious and nothing could replace it. Both these examples reflect the importance of contentment and satisfaction over money.

Friday, March 6, 2020

Returning Canadian Residents Bringing Alcohol into Canada

Returning Canadian Residents Bringing Alcohol into Canada There are some very specific rules and regulations about bringing duty-free alcohol back into Canada from another country. Not only will you need to be aware of the type and quantity of alcohol, but you also need to know when the alcohol was purchased during your trip. Personal Exemptions Based on How Long You Have Been Outside the Country If you’ve been gone less than 24 hours there are no personal exemptions.If you’ve been gone 24 hours or more you can claim goods up to CAN$200 without paying duty and taxes. Unfortunately, alcoholic beverages are not included in this amount.If you’ve been gone for 48 hours or more, you can claim goods up to CAN$800 without paying duty and taxes. Some alcoholic beverages are included in this exemption. You must have the goods with you when you enter Canada. Returning Canadian Residents Duty-Free Allowance for Alcohol If you are a Canadian resident or a temporary resident of Canada returning from a trip outside Canada, or a former Canadian resident returning to live in Canada, you are allowed to bring a small quantity of alcohol (wine, liquor, beer or coolers) into the country without having to pay duty or taxes as long as: the alcohol accompanies youyou meet the minimum legal drinking age for the province or territory in which you enter Canadayou have been outside Canada for more than 48 hours. You may bring in one of the following: 1.5 liters (50.7 US ounces) of wine, including wine coolers over 0.5 percent alcohol, or1.14 liters (38.5 US ounces) of liquor, ora total of 1.14 liters (38.5 US ounces) of wine and liquor, or24 x 355 milliliter (12 ounce) cans or bottles of beer or ale, including beer coolers over 0.5 percent alcohol (a maximum of 8.5 liters or 287.4 US ounces). Bringing More Than the Duty-Free Allowance of Alcohol Into Canada Except in the Northwest Territories and Nunavut, returning Canadian residents may bring in more than the personal allowances of liquor listed above as long as you pay customs and province/territory assessments. The amounts you are allowed to bring into Canada are also limited by the province or territory in which you enter Canada. For details on specific amounts and rates, contact the liquor control authority for the appropriate province or territory before you come to Canada. Shipping Alcohol When You Move Back to Canada If you are a former Canadian resident moving back to Canada and you want to ship alcohol to Canada (the contents of your wine cellar for example), contact the liquor control authority for the appropriate province or territory to pay the provincial or territorial fees and assessments in advance. To have your shipment released when you arrive in Canada, you will need to show the receipt for the provincial or territory fees and assessments and you will also need to pay the applicable federal customs assessments. Customs Contact Information If you have questions or require more information on bringing alcohol into Canada, please contact the Canada Borders Services Agency.

Wednesday, February 19, 2020

Social Media - Facebook Essay Example | Topics and Well Written Essays - 1000 words

Social Media - Facebook - Essay Example Facebook service, created by Mark Zuckerberg, was launched in 2004. At the time of its launch, the sole purpose of the service was to help Harvard University’s students in educational matters. However, it gradually started expanding to other universities as well. Alba and Stay mention that â€Å"Facebook is a networking platform† (24). Today, Facebook has become one of the widely used networking services, having nearly 800 million users all over the world. The name ‘Facebook’ is indebted to the university administrators in the USA, who used to provide books to their students to know each other in a better way. The thesis statement of this paper is that ‘Facebook is beneficial because it connects people’. However, some people think that Facebook does not help people establish any real relationship. My personal point of view over the issue is in accord with the statement that Facebook is beneficial for people. The influence of Facebook can be eva luated as beyond a website, but as an innovative tool to measure one’s social acceptability and the ability to mingle with the masses without any inhibition or inferiority complex. Claim 1: Facebook enables interaction between people from different backgrounds, cultures, and countries. Evidence: Everyone above the age of 12 can join Facebook. There is no limitation of gender, class, race, or social status. Facebook provides facility to the people to know each other and develop healthy relationships. Facebook, like international brotherhood, extends to other spheres an innovative platform to communicate with friends and meet new people, exchange valuable information, spend leisure time in a more useful way, new experiences, view videos and games, as well as regular updating of relationships. Claim 2: Facebook enables political interaction between people. People can share information and opinions on both international and domestic politics with each other. Evidence: The recent revolutions in Egypt, Jordan, and other Islamic countries are an authentic evidence of political interaction through Facebook. Today, politicians make use of social networking websites to launch their political campaigns. Politicians address the public through these websites and communicate their passion and ideas regarding development of their specific nations. The common thought about Facebook is that these websites enable fast and secure global interactions not only for the public, but also for the politicians. Many politicians use these websites to create virtual presence and to share their thoughts and ideas with prospective voters. Social networking websites played a great role in the political success of Barack Obama. People shared their views with each other and created over 50,000 events on the websites to bring success to Obama’s campaign. Political interaction between the voters and the politicians has also become easier through social networking websites. Voters c an easily share information with each other in order to decide whom they should vote in elections. Politicians can make people aware of their political agendas in order to convince them and to get their support in elections. Almost half of the picture of the election results can be seen through the favorite politicians’ statistics available on Facebook and other social networking websites. Claim 3: Facebook establishes long lasting relationships between people, such as marriages, friendships, and business relationships. Evidence: It is evident from the social researches that Facebook helps people find good life partners to live with. People are also able to find suitable businesses partners.